FROM THE EDITOR'S DESK : Shuchismita (Editor)

Banglar Badhu : sudhumatro bangali bibahito mahilader janya orkut community - ebhabei shuru hoyechhilo Banglar Bodhur jatra. Shraddha jedin prothom ei community-r invitation pathay aaj swikar korte dwidha nei je ami bhuru kuchkechhilam. (haan, takhono Shraddha shudhu ekta naam chhilo. taarpor ei ekbochhore Banglar Badhu poribarer abhibhabaker dayitwa nishthar sathe palon korte korte kokhon je ekjon swarthak-nama didi hoye uthechhe ami kheyal i kori ni.) Je katha bolchhilam sekhane phire aasi. Mone hoyechhilo keno shudhu bibahito meye-der janya ei community! Bibahito purush-ra ki konodin emon kono community banabe! Na, banabe na. Aar keno banabe na seta bhabte giyei shudhumatro bangali bibahito meyeder niye ekta community toiri korar proyojoniyota amar kachhe sposhto hoye uthlo.

Biye - antato amader bharatiyoder biye - ekjon purusher jibone je poriborton aane, ekjon meyer jibone taar cheye anek beshi dwidha-dwando-aaghat-bhalobasa boye aane. MeyeTi ekti natun poribar paay - je mudrar opor pithe lekha thake aseem dayitwa - ekti notun poribarer sob dayitwa. Chhelerao ekti notun poribaar paan boi ki. Kkachit kadachit sei poribarer daay kaa(n)dhe nile taa(n)raa mohapurush hoye othen. Meyeder mahatwer poth obosso besh durgam. Dayitwa palon taa(n)der swabhabik dhormo. Na palon korle taa(n)ra kharap bou hon, palon korle alada proshongsa jote na. Uchcha-shikkhita, sarbo-jogyata sampanna badhuo nijaswa ujjwal career er haatchhani upekkha kore swamir kormosthole taake anusoron korben - emon i riti. Amra meyeraao er modhye aswabhabik kichhu khuje paai na. Karon somosto peshagoto safalyer poreo amra nijeder ekta ghor chai. "Eto tuku baasaa, korechhinu aasha" - ei aasha amader tariye niye berai. Amra ei ghorTukur janya sab dukkho, sab abhimaan upekkha kori. Aar sekhanei Bangalar Badhu : sudhu matro bangali bibahita mohilader janya ekta community - aseem sambhabona niye hajir hoy amader samne.

Saradiner sab kajer sheshe je somoyTuku nijer janya beche thake seTuku amra dhele dei amader ei notun poribarer janya. Amra anekei bhule gechhilam amra chhotobelay kabita likhtam. Anekei bhule gechhilam school e debate kore prize peyechhilam. Poribarer sobar mon jugiye cholte cholte bhulei gechhilam je amader nijedero ekta alada satwa achhe, alada bhasha achhe, amader modhyeo aagun achhe - je agun anyayer protibade aaj o jwale othar khomota rakhe. Banglar Bodhu amader sei sob purano abhyas - ja charchar abhabe chapa pore gechhilo - mone poriye diyechhe. Amra keu peshadar lekhak noi. Amra likhi amader moner tagide. Amader chhando amader ebrho-khebrho jiboner chhando. Aar sob cheye boro katha - amra likhi karon amra likhte bhalobasi.

Ebhabe likhte likhte, prithibir nana prante chhoriye thaka dorodi moner sathe soi patate patate amra bere uthi. Ekdin amader mone hoy shudhu bibahita mahila noy, amader ei community hoye uthte pare sab praptamanashka meyer bhasha. kanya-jaayaa-jananee - somajer ei sunirdishto shrenibheder toyakka na kore amra mishe jaai sei amriter srote - jekhane amra sabai sabar haat dhori, diner sheshe du-dando galpo kori, je katha kokhono kauke bola hoy ni - se kathao bola hoye jaay. Banglar Bodhu sudhu bodhu-der janyai seemabadhdha thake na. Jara bodhu chhilen, jara bodhu hoben, athoba jara ei prithibir roop-ras-barno-gandhokei nijeder hridoy diye bosechhen - sei samasto amrito-kanyakei Banglar Bodhu kachhe tene ney. Amader dibaratrir kabya lekha hote thake amader i haate.

Amra ki likhi? Sudhui meyeli katha? Bodhhoi na. Banglar Bodhu Blog er kichhu nirbachito lekhar ek jholok dekhlei bojha jaabe amader bistriti. Aar jodi meyeli hoy, taholei ba khoti ki! Antato ardhek "manushali" to holo. Setukui ba paai kothay!! Shaonli Mitra ekta pala likhechhilen - Nathabati Anthatbat. Kichhudin aage sei palar bastab abhinoy hoye gelo khod kolkatar buke. Ki nishchintei na etodin bhebe aashchhilam mahabharater galpa nehaat i galpo - mahakobir kalpona. Kintu ta noy. Droupodir ga theke aaj o kapor khule neoya hoy. Du:shashan, Durjodhan, Shakunir attohasite aaj o akash bhore jaay. Aar briddho pitamohora chup kore thaken. Manasik haaspaataler ek tarun chikitsak protibaad kore chhilen. Amader mahakabyer Bikarner moto taar kathao keu kaane tole ni, taakeo chup koriye deoya hoy. Keu kotthao etoTuku lojjao paan na. Internet duniyay, emonki ei orkut eo anek bidagdha community achhe, jaa(n)ra ei Banglar Badhu jatiyo meyeli community-ke besh korunar chokhe dekhen. Ritimoto upohaaser phoron o thake taate. Sei bidagdho mahamanaberaao Pavlov-er ghatonaay bichalito hon na. Hoito ekta meyer ga theke kapor khule neoyakeo taara nehaat i meyeli ghotona hisebe dekhen. Pavlov-er ghotonar protibaade ekmatro protibaad-potroTi (ja net duniyar besh kichhudin ghurechhilo) lekhe ei meyeli community-r kichhu meye. Amader paa(n)ch editor er ekjon - amar mishti bon Moumita-r ekti community achhe - sob meyer janya sei community khola - Pavlov-er protibaad-potro lekha hoy sei community theke. Aar e katha bhebe ami garbo bodh kori je sei protibaad-potro jara likhechhilen tara anakei ei Banglar Bodhu community-r o sadasya. Amader adorer Jhum, amader priyo manush Sharmila-di. Amader Blog eo taader lekhar ek jholok dekha jaabe.

Amra likhi karon emon anek katha achhe ja sudhu amrai likhte pari. Amra - ei sadharon meyera - amader doinandin jiboner rojnamcha likhe rakhi ei mayapatar khola khatay. Amader ghorer katha, amader moner katha, amader he(n)seler katha. Ghasher opor jome thaka shishir-kanar moto amader tuchchho sukh, tuchchho praptir katha. Amader moner chhai chapa aguner katha. Aaro anek katha - ja bairer prithibir kachhe kokhono mulya paay ni - kintu amra amader ei poribarer kachhe ta nirbhoye mele dhorte lojja paai na. Ja chapa pore gechhilo - anabhyaser morche porechhilo je srithishilotaay - amader sei nijaswa "ami" ke prokasher ullase amra roj jholmol kore uthi. Aar ei bhabe amra egiye choli. Sadharon meyer sadharon katha hoye - hoito ekdin ei sadharon kathai likhe phelbe ek anyarokom itihaas.